FROM THE PULPIT

How modern education lost its soul to economics (II)

By Yusuf Bulafu

 THE TRAP OF ECONOMIC UTILITY

The most pervasive and damaging symptom of the modern educational crisis is the almost total adoption of a strictly utilitarian worldview. In this new paradigm, the value of education is no longer viewed as intrinsically valuable in and of itself but is instead regarded as entirely instrumental. This shift is deeply rooted in the economic concept of Human Capital Theory, a framework which posits that schooling is primarily a mechanism for increasing the productive capacity of the workforce.

While economic stability is certainly a valid outcome of education, this theory has evolved into a governing ideology. It suggests that if a piece of knowledge cannot be directly monetized or exchanged for a competitive advantage in the labour market, it is fundamentally useless. Consequently, the classroom is transformed from a sanctuary for intellectual exploration into a clearinghouse for future employment.

This mindset has fundamentally altered the relationship between the student and the institution. Young people are encouraged to view their tuition payments as the purchase price of a future income bracket not as an investment in their mental and moral development.

This commodification creates a credential arms race, where students accumulate degrees, certificates, and accolades solely to signal their employability to recruiters. In this environment, the diploma ceases to be a testament to a profound internal transformation of character or intellect; instead, it becomes a receipt for a financial transaction, a mere ticket required to board the economic elevator.

The desire to learn is replaced by the desperate need to prove one’s worth on paper.

Also, the relentless pressure to ensure a high Return on Investment (ROI) has also aggressively reshaped the curriculum itself, leading to what can be described as the vocationalisation of higher education.

We are witnessing a massive and disproportionate push toward STEM (Science, Technology, Engineering, Math) fields, often at the direct expense of the Humanities, Arts, and Social Sciences. Disciplines that teach critical thinking, ethical reasoning, history, and philosophy are increasingly dismissed by parents, politicians, and even university administrators as impractical luxuries or hobby subjects.

This utilitarian pressure is frequently amplified within the family unit itself, where parents who are often driven by a complex mixture of economic anxiety and social ambition, actively enforce this narrow definition of success.

Many parents view their children’s career choices as a referendum on their own parenting, coercing them into high-value professions like medicine, law, or engineering while disparaging creative or service-oriented paths as roads to failure.

In this dynamic, a child’s intrinsic worth becomes tragically entangled with their projected earning potential; the implicit message conveyed is that a student has no value to the family or society unless they are generating significant capital. This parental steering often ignores the child’s natural aptitudes and passions, operating on the misguided belief that financial safety is the only form of safety that matters.

This curricular narrowing creates a dangerous blind spot in our society. By prioritizing technical skills (how to do things) over critical skills (why we do things) we risk creating a workforce of highly skilled technicians who lack the historical context, cultural literacy, or ethical framework to use their skills responsibly. We produce excellent engineers who can build complex algorithms, but who may not have the philosophical training to question the ethical implications of those algorithms on privacy or democracy.

Furthermore, the institutions themselves have become complicit in this trap. Universities and colleges are increasingly ranked and marketed by the employability of their alumni instead of the intellectual vitality of their campus culture or the happiness of their graduates. This reinforces the message that the purpose of the institution is to act as a wealth-generation engine rather than a center for wisdom.

Ultimately, the most damaging aspect of this economic utility trap is the psychological toll it extracts from the student. When success is narrowly defined by a paycheck, academic decision-making is driven by fear rather than passion. Terrified of student debt and economic failure, students frequently suppress their genuine interests to choose safe majors, leading to widespread disengagement and early burnout.

This dynamic creates a conditional self-worth, where young people learn to associate their value as human beings with their academic performance and earning power. They may eventually achieve the high-status job, only to feel a sense of emptiness because their internal self was never nurtured.

To be continued …

 

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